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"In contrast to scholarly belief that the author of the Epistle to the Hebrews envisions the transcendent, heavenly world as the eschatological inheritance of God's people, Jihye Lee argues that a version of an Urzeit-Endzeit eschatological framework - as observed in some Jewish apocalyptic texts - provides a plausible background against which the arguments of Hebrews are most comprehensively explained. Instead of transcendence to the heavenly world that will come after the destruction of the shakable creation, Lee suggests the possibility of a more dualistic new world. By first defining Urzeit-Endzeit eschatology, Lee is then able to explore its place in both pre and post 70 CE Second Temple Judaism. In examining Enoch, the Qumran Texts, Jubilees, the Liber Antiquitatum Biblicarum, 4 Ezra and 2 Baruch and finally the Book of Revelation, Lee compares a multitude of eschatological visions and the different depictions of the transformation of the world, judgement and the new world to come. Bringing these texts together to analyse the issue of God's Rest in Hebrews, and the nature of the Unshakable Kingdom, Lee concludes that Hebrews envisions the kingdom as consisting of both the revealed heavenly world and the renewed creation as the eschatological venue of God's dwelling place with his people."--

Apocalyptic literature --- Apocryphal books (Old Testament) --- Eschatology, Jewish --- Christianity and other religions --- Judaism --- 227.1*9 --- 236 "00/05" --- Old Testament apocryphal books --- Pseudepigraphal books (Old Testament) --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 236 "00/05" Eschatologie. De novissimis--?"00/05" --- 236 "00/05" Fins dernieres. Eschatologie. De novissimis--?"00/05" --- Eschatologie. De novissimis--?"00/05" --- Fins dernieres. Eschatologie. De novissimis--?"00/05" --- History and criticism --- Relations&delete& --- Christianity --- Bible. --- Criticism, interpretation, etc. --- Jews --- Religions --- Semites --- Religion --- Relations --- Brotherhood Week

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Pourquoi constate-t-on aujourd’hui une désaffection certaine à l’égard de la célébration des rites ? Parce qu’on peine à les habiter, en raison de leur caractère prescrit et du formalisme qu’on leur prête.Pour restituer aux gestes rituels d’une célébration de la messe toute leur densité, Jean-Claude Reichert les met en correspondance avec des passages significatifs de la prédication du Christ que déploie la lettre aux Hébreux. Tout l’enjeu est de recevoir de cette lecture biblique de quoi retrouver les actes de la foi auxquels on est invité à participer, en se signant, en disant le Kyrie eleison ou l’Agnus Dei, en acclamant la Parole de Dieu, en s’unissant aux prières du prêtre, en chantant le Gloire à Dieu ou d’anamnèse.Les huit chapitres de cet ouvrage constituent ainsi huit exemples concrets d’une démarche que promeut le Concile lorsqu’il souligne que « dans la célébration de la liturgie, la Sainte Écriture a une importance extrême » (Sacrosanctum Concilium 24).

Mass --- Celebration --- Bible. --- Bible --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- Liturgy. --- Relation to the Old Testament. --- Theology. --- Lord's Supper --- 227.1*9 --- 264-01 --- 264-01 Bronnen van de liturgie --- Bronnen van de liturgie --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën

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"This volume brings together essays on John and Hebrews by William R.G. Loader. Beside his monographs on John and Hebrews are numerous contributions to journals, conference volumes, and Festschriften, of which a representative selection is gathered here into a single volume. They discuss how these writings portray Jesus and his significance and deal with continuity and discontinuity with Israel's tradition, as well as address the ethical issues which these texts raise and also evoke."--

Salvation --- Ethics in the Bible --- Son of God --- Son of Man --- 226.5 --- 227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Biblical ethics --- Ethics --- Soteriology --- Economy of God --- Christianity --- Biblical teaching --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Person and office --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)